By Derek Prince
This page is currently under construction.
Be encouraged and inspired with this Bible-based sermon by Derek Prince.
Be encouraged and inspired with this Bible-based sermon by Derek Prince.
God's standards for Christians are the same for all age groups. His conditions for success never vary.
Aa
Aa
Aa
Thank you so much. Can you hear me? Okay I want to say, thank you for welcoming us both to this very exciting meeting. Iâm very accustomed to being in school auditoriums. For five years I was principal of a college for training African teachers in Kenya in East Africa. I feel very much at home in this kind of atmosphere.
Let me tell you the lady on my right is my wife, and when you invite me (applause) I tell you you get two for the price of one. So here we are. We always begin our ministry by making a proclamation from the Scriptures, because we have learned by experience through many years, that one of the most effective ways you can release the power of God into a situation is by proclaiming His word. So we always begin that way and we are going to involve you. So be ready. Weâre going to proclaim Matthew 24:14.
âThis gospel of the kingdom shall be proclaimed in all the world as a witness to all the nations, and then the end shall come.â
You understand the end of the age cannot come until weâve obeyed the Lordâs command to bring His gospel to every nation, people, tribe and tongue. Weâve hung around for nearly two thousand years, and the job is still far from complete. And Jesus will not come back until weâve fulfilled His command. So now we want you to say it this time after us, phrase by phrase.
âThis gospel of the kingdom shall be proclaimed in all the world as a witness to all the nations, and then the end shall come.â
Now letâs see if we can say it altogether, if you can remember it.
âThis gospel of the kingdom shall be proclaimed in all the world as a witness to all the nations, and then the end shall come.â
Amen.
Now when I was invited to speak here I was given my topic which was âBridging the Generation Gap.â You know what my response was? What gap? You see it from one perspective, I see it from another. I look back over more than eighty years, and for me thereâs hardly any gap between the generations. I picture it something like a vast auditorium with multitudes of people. They are gathered in different sectors of the auditorium. Thereâs the children, the young people, the mature men, the older men and then people in my age bracket. The auditorium is dark, but thereâs a searchlight that moves across the people, and it just moves from one group to another, just a second or two in between. And thatâs the way time passes. It passes very quickly. And I donât believe that we should spend too much time emphasizing the gap between the generations. Iâm more disposed to emphasize the things that are in common to all of us.
And so I want to speak to you about those things. In the book of Ecclesiastes, if you know where to find that and it you donât know all right, Iâll quote it. In the 11th chapter and the 10th verse, right at the end of the verse it says:
â...For childhood and youth are vanity.â
Does anyone have the NIV here? Whatâs the word they use for vanity there? Meaningless. Thatâs all right. It doesnât completely represent it. Vanity has completely changed itâs meaning. For meaning like you it means being proud of your appearance. But in the time that the Bible was translated, it meant something that is empty, meaningless, insignificant. Well as far as Iâm concerned, that is true. The distinctions between childhood and youth and maturity and old age are really very empty. They donât contain the real important truths of life. The really important things, especially in the Christian life, are equally real for children, young people, older people, and even people like me.
I just want to speak about four of those things which are part of the Christian life and which are just as real for people in the age group of some of you, as it is for my age group. The first thing I want to speak about is loyalty. Now thatâs not a very religious word. Itâs not often used. But itâs a very biblical concept. What we call faith, in some ways is better understood as loyalty. In both the Hebrew of the Old Testament and the Greek of the New, the word for faith also means faithfulness. Thereâs no distinction. So you cannot be a person of faith without being a faithful person. This is a false distinction. We have a picture of faith as believing a set of sentences. Now itâs important what we believe, but that is not the full story of faith. Faith is believing in a person. Being loyal to a person. In the midst of every kind of pressure and temptation, faith is loyalty. Itâs loyalty to the Lord Jesus Christ.
If you only have a âwhatâ that you believe, in times of pressure that wonât see you through. The Apostle Paul was in prison awaiting trial and probable execution, and he said, âI know Whom I have believed, and am persuaded that He is able to keep that which Iâve committed unto Him against that day.â He didnât say I know what Iâve believed. He said I know Whom Iâve believed. Thereâs a big difference. Any faith thatâs stops short of personal believing in Jesus is not biblical faith.
I find that young people, children, are just as capable of loyalty as older people. In fact, sometimes more. I find children, many of them not all of them, are very, very loyal to their brothers and sisters, to their parents, to their home. Some people are loyal to their school. Theyâre loyal to some football team, or other group that theyâre committed to. So loyalty is a better way for you to understand at this time what faith is. And itâs not a matter of age. Little children can be just as loyal as older people, and in fact sometimes I think more loyal. Their lives are less complicated. They just know who is their mother, their father, their friend, whatever it may be.
And then another thing that is vital in the Christian life is friendship. All people, I believe, have a desire for friendshipâfor a personal relationship with somebody. One of the tragedies of our contemporary society is that so much of that has been broken down. Maybe it is true in the lives of some of you. You really donât have those close personal relationships. You donât have somebody that you trust completely. Somebody to whom youâre committed. Because of the breakdown of the family structure, many, many young peopleâand Iâve met many of themâare going through life like isolated islands. Theyâre not connected to anything. They donât know what it is to have a friend, a real friend. Thatâs part of Christianity, is friendship.
Then very closely related to that is commitment. You cannot be a real Christian without a personal commitment to Jesus Christ. And commitment is not easy for anybody. But I think actually, itâs easier for young people than older people. Because the older you grow, the more youâre entangled with the things of this life. Youâve got a job, youâve got a home to live in, youâre paying on a car, youâve got a lot that holds on to you. To make a real commitment is a struggle. But people in the age bracket of some of you, you donât have too much to hold onto. You can make a commitment. You can say, âHere I am Lord Jesus. Iâll serve You. Iâll do what You call me to do. Iâm committed to You, Lord Jesus.â
Iâve counseled so many people who struggle with problems. Things donât seem to be working out. They say they believe, but they donât get the results of faith. One reason very often is theyâve not made a real personal commitment to Jesus. Heâs not a convenience. Heâs someone who demands our absolute loyalty. He demands that we put ourselves totally and unreservedly at His disposal. And when we do that, we get the benefits of it.
And then a fourth thing that is common to all human beings, I believe, is the desire to succeed. Iâve never met a person who wanted to fail. Iâve men hundreds of people who have failed, but not because they wanted to. Everybody, I think in a sense, has a yearning for success.
I want to give you, free of charge tonight, the key to success. And I can give it to you confidently because it has worked in my life. Itâs just one verse in the first epistle of John, 1 John 2:17. Itâs a very simple verse. Most of the really important truths in the Bible are simple. I was a professional philosopher for a long while. That was a way I got a job and made my living. Youâre not a professional philosopher unless you can make your living by it. The business of philosophers as I see it, is to make things complicated. And the more complicated you make things, the more people think youâre clever.
Well, when I met the Lord Jesus sovereignly in the middle of the night in an army barrack room, all of that changed. I was used to reading philosophers who wrote sentences that went over two pages without a period. The philosopher Kant is an example. What impressed me about the Bible was it was so simple, so down to earth. And I realized thereâs a different kind of wisdom that doesnât make things complicated. I think sometimes we make things complicated because we donât want to face the truth. The truth is too clear, too powerful, too cogent.
Anyhow here is my simple recipe for success, and I make no charge. You can have it the way I got it, for free. âFreely I receive, freely I give.â But I want to tell you, itâs worked in my life. 1 John 2:17:
âAnd the world is passing away, and the lust of it; but he who does the will of God abides forever.â
You need to understand whatâs meant by the world. The world is all of society that is not submitted to the righteousness government of Godâs King Jesus. The world can be very religious, very intellectual, even in a way very moral. But they are not submitted to the Kingship of Jesus. They seem good, but you begin to speak to those people, those moral religious people about a personal unreserved commitment to Jesus and something rises up in them, the old rebel. And you discover that beneath all the morality thereâs rebellion. So we have to learn what it is to live in a different way. Thatâs the way the world lives. Itâs not all evil. It can be moral. It can be really quite good in its own way. But it is not submitted to the Lordship of Jesus. And God has made Jesus King. Anybody thatâs not submitted to Godâs King is a rebel. He may be a very religious rebel, a very intellectual rebel, a very wealthy rebel. But heâs still a rebel. And that whole system that rejects the government of Jesus, is passing away. Itâs on the way out. The world is passing away and every desire thatâs associated with the world.
Weâve been staying in downtown Cleveland and Iâve been looking at all those big towersâwhat do they call itâthe Terminal Tower, and the other towers. And you know it always comes to my mind when I see such buildings, itâs a phrase in the Prophet Isaiah which speaks about, â...the day that the towers fall.â And I believe thereâs a day coming when the surface of the earthâs crust is going to ripple and every tall building in every part of the earth will fall. Itâs a symbol of Godâs rejection of manâs arrogance and pride and self-dependence. It doesnât impress me any longer. Iâm content to use the facilities, but I donât trust in it. Thereâs a day coming when all of that is going to pass away. The only thing that will remain is he who does the will of God. Because of the will of God is unshakable, unchanging, eternal, undefeatable, and when you unite your will with the will of God, you become like the will of Godâunshakable, unchanging, undefeatable. Thatâs the key to success. Itâs to find Godâs will for your life and commit yourself to it.
I made that commitment in 1941 when I was a soldier in the British Army in World War II. I didnât make it in a religious setting. I didnât go to a church. I was confronted by the Person of Jesus. I didnât see Him but I knew He was there. And I felt that I was wrestling with some invisible Person. I donât suppose most of you remember the story of Jacob, how he wrestled with a man all night. And he couldnât overcome this man, but in the end he broke and he clung to him. And he said, âUnless you bless me, I will not let you go.â And I found myself in direct relationship, not visible, but direct with Jesus in the middle of the night in an army barrack room. And as I clung to Him I began to say, âUnless you bless me, I will not let you go.â I became so determined that I kept saying, âI will not let you go, I will not let you go.â And the power of God came upon me, struck me down to the floor, and I spent an hour or more in the middle of the night in an army barrack room under the power of God. There was nothing intellectual in my conversion.
But the next day, I discovered to my surprise, I was a totally different person. I was, Iâm sorry to say this, but you know the British Army is the most foul-mouthed group of people in the world. Thereâs no one else quite like it. And I was one of them. Next day, I didnât have any doctrinal explanation. The night before I couldnât pray. I didnât know what to pray, I didnât know how to pray. The next day I couldnât drink a mug of water without thanking God for it. I mean it was extraordinary to my mind, but it was there. I was a fairlyâI wasnât an alcoholic but I was a drinker. And in you know in the British world the pub is the center of everything. So about six oâclock every evening when I was released from duty, I would go down into the local pub. So this day following the day I met Jesus, I didnât have any prejudices about drinking, and I still donât in a way. So I walked down to the local pub and when I got to the door, my feet locked. They would not walk inside that door. And I stood there having an argument with my feet for quite a while. Then I realized something. I had no interest in going in through that door. The things that would have drawn me there the previous day didnât mean anything to me. I was a totally changed person. Not through original doctrinal assent, but through a personal encounter with Jesus.
I tell people everywhere I go, you can join a church, you can say a prayer, you can go forward in a convention and sign a card, and be the same. But when you meet Jesus, you will never be the same. Thatâs very sure.
Now I want to speak about one particular aspect of success that I learned. Now I had a very highly intellectual education. From the age of nine to the age of twenty-five I was in different boarding institutions. Eton College, Cambridge University and so on. My intellect was over-crammed. My knowledge of people was pretty thin. So the Lord didnât sent me to a Bible college. I mean, Iâm all in favor of Bible colleges. I didnât need one and He knew what I needed. He put me in the Army.
When I was actually converted, I was a local acting unpaid Lance Corporal, if you can believe thereâs such a thing. I was that because I did not want to be a combatant. So I entered the Army on the condition that I didnât have to carry weapons, which was not on Christian grounds, but on philosophic grounds which I donât have to go into. And Iâve defined that particular. In the Army order itâs L-A-/U/CPLâlocal acting unpaid lance corporal. My definition of that is itâs as near as you can get to being a worm without being one. And thatâs where the Lord met me. I had turned my back on the gleaming spires of Cambridge and Kingâs College which is so famous for its chapel and its beautiful backs (?). And I met the Lord as a local acting unpaid lance corporal in an army barrack room in the middle of the night.
Well, then I needed training. I didnât need intellectual training. Many people do, but I didnât. My mind was over trained. What I needed was to learn to relate to people, and God provided that in the British Army. I didnât ask for it. I wouldnât have applied for it, but for five and a half years I lived next to people who very different in their background, their economic status, and their lifestyle from me. In fact when I went into the army I didnât know how ninety percent of the people in Britain lived. I never had anything to do with them. But I did when I went into the army. I had to live with them everyday.
And in that way God began to train me for the ministry. I didnât know. He didnât tell me in advance. I was in the deserts of Egypt and Libya for two years. I was somewhere in the background of the Battle of El Alamein. But I was medical personnel. And then I developed a disease in my feet which was because I was in the medical corps, I had all the doctors that I needed. Each doctor gave it a different name. But they couldnât cure it. So I went in hospital, and I was in military hospitals for one year on end. That was a very important part of my training.
Well, I had known the Lord by that time. Iâd been baptized in the Holy Spirit. I believed in the Bible and as I lay therein the hospital bed day after day, I fell into a deep depression. I said to myself, âI know God could heal me if I had faith. But,â then I said, âI donât have faith.â And there I was at the bottom of the valley. But one day I read a verse. Romans 10:17:
âSo then faith cometh by hearing, and hearing by the word of God.â
That was like a ray of light in the darkness. If I didnât have faith I could get it. Faith comes by hearing what God says in His word. So I decided to go all through the Bible and mark with a colored pencil, everything that had to do with healing. It was a blue pencil. And you know what I had at the end? A blue Bible. Youâd be amazed. Until you do it, you wouldnât realize. But I still had this problem. Here I am a philospher. The soul is what matters. The body isnât really important. So God wants my soul but Heâs not interested in my body.
Well then I got to Proverbs 4:20â22 and it says:
âMy son, attend to my words; Incline thine ear unto mine sayings, Do not let them depart from thine eyes; Keep them in the midst of thine heart; For they are life to those who find them, And health [or medicine] to all their flesh.â
When I read the word âfleshâ I said, âThat settles it.â Not even a philosopher can made âfleshâ mean âsoul or spirit.â And God said His word would be medicine to all my flesh. So I made a decision. I was going to take Godâs word as my medicine. Now I was a medical orderly, so I knew how people take their medicine; three times daily after meals. So I said to myself, âIâm going to take Godâs word as my medicine three times daily, after meals.â And I did from then on.
After a while I was discharged from the hospital on my own responsibility. The doctors wouldnât accept responsibility for me, but everywhere I went, three times daily, after each main meal, I would go away somewhere, open my Bible, bow my head and say, âGod, Youâve said these words will be medicine to me and Iâm taking them as my medicine now.â
Well, Egypt was a bad climate, but I was sent to a worse climate, to the Sudan which is south of Egypt, hotter and drier and basically a pretty miserable place. And there God healed me. God proved to me that His promises do not depend on circumstances. They depend on meeting His conditions. Now I have a little book. I donât know whether itâs available but itâs called Godâs Medicine Bottle. And itâs the story of how I was healed through taking the Bible as medicine.
Well, then I was posted from Khartoum, which is the capital, to a place called Atbara which is on a railway line north of Khartoum. And being a British soldier I traveled in a compartment to which no local people were admitted. I mean, I wasnât responsible. I consider that a rather unfair treatment, but thatâs the way it was. We got to this station somewhere north of Khartoum, and I looked out on the platform and it was just a sea of living beings. Men, women, old men, children, babies, donkeys, mules, camels, chickens, everything. And quite without planning it I said to myself, âI wonder what God thinks of all of these people.â And I got an immediate answer. I wasnât expecting it. This is the answer He gave me. âSome weak, some foolish, some proud, some wicked, and some exceedingly precious.â Thatâs how God views humanity. Some are weak, some are foolish, some are proud, some are wicked, but in the midst of them all there are those who are exceedingly precious.
Well then I ended up in charge of what the British Army calls a Reception Station, which is just a little kind of holding thing for people that are going to hospital. I was in sole charge of it. It had two beds with mattresses and they also provided flannel night dresses for the patients. Well, there were no patients and this was the first time Iâd had the opportunity to sleep on a real bed for years. So I indulged myself. Also it was the first time I didnât have to sleep just in my underwear. Because the British Army, unlike the American Army, never provided us with pajamas. So I put on one of these white night dresses, and lay down on a real mattress. But the Spirit of God came upon me sometime in the early hours of the morning and I had this tremendous burden of prayer for the people of the Sudan, the northern Sudan who are totally Muslim. It had nothing to do with my human emotions, because they are not very lovable people. In fact, they are rather fierce people. The name of the particular tribe I ended up with was Hudunduwa (?) and the British had had a war with them some previous generation. The British soldiers called them Fuzzy-wuzzies, because the men did their hair up with mutton fat about nine inches above their heads. They carried spears and they would just soon throw a spear at you as say, âHow do you do.â
Well, I found myself in a totally sovereign attitude of intercession. My heart poured out for these people and I had a supernatural experience. As I looked down at my white night dress, it was glowing with a supernatural light. I realized I had touched the heart of God.
Well, then the army sent me on to a little place over the Red Sea hills called Djibate, a miserable hole in the desert. There was a small hospital there where they were caring only for Italian prisoners of war, of whom there were thousands as a result of the war in Egypt. Though I was supposed to be caring for the sick, because I had a certain amount of education and could count and add and write, they always put me in a different job. Also, when they realized I was a Christian they would put me in charge of things that other people couldnât handle like the beer and the chocolate because they could trust me. So I very seldom had any nursing assignments. So in this hospital I was put in charge of the rations, the food supplies, and the local Sudani laborers who were responsible for doing the menial work in the hospital.
The Sudani in charge of them was called Ali. He was a bad character. He was a brawler. He kept back some of the money that he received as wages from the people under him. He was altogether a rather notorious character. So he and I met every day in my little office to plan the work for the hospital. I just didnât have anything in common with him, until I discovered and I could find this strange, that he believed in Satan. I said, âWell, I believe in Satan too.â So that was our point of meeting. We both believed in Satan.
Then one day he came to my office and he was limping and he was late and he said, âI had to go to the dispensary to get something. Iâve got a sore on my foot.â Well I had been reading the New Testament and I knew that you could lay hands on people and they would be healed. But I had never seen anybody do it. So I explained to him this is what the Bible said in very simple language. I said, âWould you like me to lay hands on you and pray for you?â He said, âYes!â
Well I can still remember. I treated him like a bomb that might explode at any moment. And I very gingerly put my hands on him and said a nice formal prayer and thought, âThatâs it.â About a week later he came into the office, showed me his foot. It was completely healed. Then he was very interested in my God. So I began to read to him from the New Testament. But I only had the King James Version. People had no other versions those days, and he had a very limited knowledge of English which heâd picked up from soldiers, which was definitely not King James.
So I would read the King James and interpret it into the English he could understand. He became more and more interested. Well we really became friends, I would have to say. And he was very interested in teaching me to ride a camel. I had reservations, but in the end I agreed. Now I donât if you have ever been to the pyramids in Egypt, but theyâve got camels for tourists that are justâI mean they donât misbehave in any way at all. But Sudanese camels are not like that. And riding a Sudanese camel is quite a test of your patience. The thing I discovered about a camel is itâs never completely stable. When one part is going up another part is going down. But I passed the test. I succeeded in riding the camel that he provided.
Well, then we decided weâd have a little picnic. Go out into the desert, take some food with us from my store and just have a picnic. So we went out quite a distance and stopped at a little place where there was a little brackish stream flowing down the hill, brought out the rations, but Iâd brought no water with me. So he said to me, âWell, we (Sudanis) drink this water but you (white people) donât.â Well I said, âThe Bible says if I drink any deadly thing in the Name of Jesus it will not hurt me. So Iâll drink it in the Name of Jesus.â This impressed him. I mean I saw he really saw thereâs something in this religion.
So we were at that point in John chapter three in my reading about being born again. And so we read about being born again, and then we got on our camels to ride back to the hospital. And all the way back to the hospital he was talking about being born again. âWhat is being born again? How can you be born again?â
And I said, âWell, God gives you a new heart.â Well he just laughed. Because all he could think of was a physical heart. But then I said to him, âWould you like to be born again?â He said, âYes, I would.â I said, âListen, this evening when you get to your hut and I get to my little billet, when the sun goes down you pray and ask Jesus to be born again, and Iâll be praying for you in my billet.â Well, we met again next morning and I looked at him and I said, âDid you pray?â He said, âYes.â I said, âDid you get it.â He said, âNo.â And I felt discouraged.
But then I felt the Holy Spirit whisper to me, âRemember, heâs a Muslim.â So I said, âDid you pray in the name of Jesus?â He said, âNo.â So I said, âIf you want to be born again, you have to pray in the name of Jesus. Will you do that?â He said, âYes, I will.â
So that evening we made the same arrangementâyou pray in your hut and Iâll pray in my billet. Next morning I met him, I looked at him and I said, âYouâve got it!â His whole face was transformed. He was a new man and because he was well-known to everybody in the hospital, it impacted the whole hospital. People came up to me and said, âWhat happened to your friend, Ali?â I said, âHe got saved.â They said, âWhatâs that?â I said, âLet me tell you.â
The commanding office of the hospital sent for me. âWhatâs happened to your friend, Ali?â I said, âHe got saved.â âWhatâs that?â âSir, let me tell you.â He was a Presbyterian, a church-going man, but he didnât know anything about salvation.
Well, then I realized, âWhosoever believes and is baptized shall be saved.â So I said, âYou have to be baptized.â Well the hospital had a small swimming pool, and by arrangement, one evening I met with him at the swimming pool and he was baptized. And those were some of the happiest days of my life. Every other soldier was complaining. âWhy are we in this miserable hole with nothing to do? Just sand and flies and heat.â And I was as happy as could be because I was serving the Lord.
So I want to tell you. The Lord, if you make a commitment to Him, will train you. He trained me in the army. I didnât need a Bible school. I had all the intellectual knowledge I would ever need. What I needed was experience. And thatâs how I was trained as a corporal in the Royal Army Medical Corps.
When I came out of the Army Medical Corps in 1946 I married a missionary who had a small childrenâs home. She had eight girls in her home, little girls. The day I married I got a ready-made family, eight girlsâsix Jewish, one Palestinian Arab, one English. Now I never had any brothers or sisters. I was an only child. I never had a female teacher above the age of nine. I didnât have anybody but male teachers. And here I was thrust into this situation. There were eleven people in our household. Eight girls, my wife, our Arab maid, named Jamela, and me. And I was the only male among them. And Iâll tell you that required adjustment by everybody.
So I just want to tell you, that if you will commit your life to the Lord, if you will say, âHere I am Lord. I realize people desperately need this gospel, and Youâre not going to come back until the gospel has been preached to every nation.â If youâll make that commitment, God will take you at your word. He wonât deal with you necessarily like he dealt with me, because He deals with each of us as individuals. And if youâve never made a personal commitment to Jesus, why not do it tonight? It will change you just like it changed Ali.
So I want to give you this opportunity. I said that commitment is something that is just as real for young people as it is for older. In fact, in some ways itâs more real. Because the older you get, the harder it is to change. So youâre in the state of life, some of you, when itâs just right for you to make a commitment. I want to challenge you here, this evening. If God is speaking to your heart, if youâve felt something, that you will make a commitment. If youâve never committed your life to Jesus, say, âHere I am Lord. Save me. Fill me with your Holy Spirit and Iâll serve you.â If youâve made that commitment but you donât know what life holds for you in the future say, âHere I am Lord Jesus. I belong to You. I commit myself to follow You and do whatever You commission me to do.â
So without any special emotion, I just want to give you an opportunity to make that kind of commitment. If you will do that right now, I want you to rise from your seat where you are and come forward and stand here at this platform, without any music. Just a personal commitment. Donât wait for somebody else. Rise up and come.
Now if Brother Navitzik (sp) will come. Where are you? I want you to help me and any local leaders there are. It seems this side of the congregation is more responsive than that. Come on. We want some of you here too. Weâre not in a hurry. And this is not primarily an emotional thing. Itâs a spiritual decision of your will and youâll never be in a better position to do it than you are right now tonight. And I want to tell you God loves you. He has a plan for your life and itâs the best plan that there could ever be. Itâs better than anything you could ever plan for yourself. Thatâs right. Okay.
Weâre going to wait a little longer. I have a feeling there are some more. Bless you. Thank you, Lord. Thank you, Lord Jesus. Thank you, Lord Jesus. Thank you, Lord. Those of you that know the Lord just be praying. This is a vital hour in the lives of people. I have a feeling there are two more people that should come. Weâre going to wait a little while. There they are. Come on. Thatâs right. Thatâs right. It would be good if you were to kneel down. Itâs a good attitude. Submission, commitment.
Now Iâm going to give you a prayer that you can pray. Because a lot of people tell me, âI want to pray but I donât know what to say.â Youâre going to address this pray to Jesus and it will be a simple prayer. When youâve made it, just go on. Youâll be in touch with Jesus, just go on talking to Him. Pour out your heart to Him. Tell Him about your difficulties, your problems, the things youâre afraid of. Ask Him to come to your help. So this is the prayer. I want you to say it after me audibly. You donât have to scream or shout, but say it loud enough to hear yourself. So that when you leave here tonight, youâll know you said these words. So this is what I want you to say.
Lord Jesus Christ, I believe that you are the Son of God, and the only way to God. That you died on the cross for my sins, and rose again from the dead. And I come to you now as my Savior. I ask you to forgive me, cleanse me in Your precious blood, wash my heart clean, and give me a totally new life from this night forward. In Jesusâ Name I thank you. Amen.
Now go on praying to Him in your own words. Thank you, Lord Jesus. Thank you, thank you. Those of you that are believers, why donât you just stand up and begin to thank God for these people. Letâs fill this auditorium with praise. Thank you, Lord.
Where available, this teaching includes a sermon outline and transcript for personal use, message preparation, or Bible study discussions.