The Bible is the inspired revelation of God, given to us so that we may come to know God more fully. But how can we possibly know Him? He is eternal, immortal, invisible.
Because of this unique, unparalleled “otherness” of God, it may seem beyond our grasp to understand Him—and in particular, to understand His Holy Spirit. But as we will see in this Teaching Legacy series, Who Is the Holy Spirit, He longs for us to know Him. Even in the face of His “otherness,” we can know God more fully.
My purpose in this letter—and in those to come—is to help you understand who the Holy Spirit is, so you can grow in your own personal relationship with this mysterious third person of the Trinity. My hope is that your life may be marked by the ever-increasing presence of the Holy Spirit.
In order to understand Who the Holy Spirit is, let’s begin by laying a Biblical foundation regarding the Trinity. This involves two words: “oneness ”and “plurality” (meaning more than “one”).
In God, both “oneness” and “plurality” are eternally combined. This mystery confronts us in the opening verse of the Bible:
“In the beginning God created the heavens and the earth” (Genesis1:1)
In the original Hebrew, Elohim (the word for “God”) is plural in form, but the verb bara (the word for “created”) is singular. In other words, the very first words of the Bible establish that both “oneness” and “plurality” are combined in God Himself.
Further on, in Genesis 1:26, we see a combination of singular and plural in reference to God:
“Then God said, ‘Let Us make man in Our image, according to Our likeness...’”
The verb “said” is singular in form. But, the pronouns “Us” and “Our” are plural.
This combination of singular and plural in reference to God recurs in other passages of Scripture as well. When Isaiah had a vision of the Lord on His throne, he then heard Him say, “Whom shall I send, and who will go for Us?” (Isaiah 6:8). The pronoun “I” implies that one Person is speaking. But the pronoun “Us” indicates that He is speaking on behalf of more than one Person.
In the ongoing revelation of Scripture, three distinct persons emerge, each of whom is God: God the Father, God the Son, and God the Spirit. Interestingly, the first of the three divine persons referred to individually in Scripture is the Spirit:
“And the Spirit of God was hovering over the face of the waters” (Genesis 1:2)
We can never “explain” God. But in His created world, He has provided various “parables” which reveal His nature to us. One of these is the parable of light. Because light is such a part of everyday life, we rarely give it much thought. Yet in this singular phenomenon, we also discern plurality—reflecting the plurality of God’s own nature—in at least two forms
Light is regularly refracted into the three primary colors: blue, yellow, and red. In the rainbow, light appears in seven colors: violet, indigo, blue, green, yellow, orange, red. Thus within the unity of light, there is the trinity of the primary colors and the sevenfold diversity of the rainbow.
Throughout Scripture seven is the number particularly associated with the Holy Spirit. Revelation 4:5 speaks of “the seven Spirits of God.” In Isaiah 11:1–2 the prophet foreshows how the Holy Spirit will set apart Jesus as the Messiah (the Anointed One). He lists seven distinct aspects of the Holy Spirit: the Spirit of the Lord (the Spirit that speaks in the first person as God); the Spirit of wisdom; the Spirit of understanding; the Spirit of counsel; the Spirit of might; the Spirit of knowledge; the Spirit of the fear of the Lord.
In Acts 13:2, the Holy Spirit is plainly presented as being Himself God. Speaking to the leaders of the church in Antioch, “the Holy Spirit said, ‘Now separate to Me Barnabas and Saul for the work to which I have called them.’” Clearly the Holy Spirit is speaking here in the first person as God.
Perhaps the supreme revelation of God’s grace is His redemption of the fallen human race through the sacrifice of Jesus. As I studied the details of this redemption, I made an exciting discovery: in every stage each Person of the Godhead played a unique and distinctive role.
In each stage of redemption, the Holy Spirit played His own vital and distinctive role. He is rightly called both “the Spirit of grace” and “the Spirit of glory”—grace, that is, which leads to glory (See Hebrews 10:29; 1 Peter 4:14).
This next unique fact about the Holy Spirit stretches our powers of comprehension. The Spirit is both personal and non-personal—both a He and an it!
To understand this remarkable truth, we need a brief explanation of Greek, the language in which the New Testament has come to us. Greek has three genders: masculine (he), feminine (she), neuter (it). Grammatically, the Greek word for “spirit,” pneuma, is neuter. The appropriate pronoun would therefore be neuter—in other words, “it.” However, both “He” and “it” are applied to the Holy Spirit (but never “she”). For example, in John 16:13 the rules of Greek grammar are deliberately set aside to emphasize that the Holy Spirit is a “He” as well as an “it”: “However, when He, the Spirit of truth, has come...”
Like English, Greek uses the definite article which corresponds to our word, “the.” (On the other hand, some other languages, such as Latin or Russian, do not have any corresponding word.) In the Greek New Testament, the phrase “Holy Spirit” is sometimes preceded by the definite article (corresponding to “the”). However—and this is very important—sometimes it occurs without it. In English this would be equivalent to the difference between “the Holy Spirit ”and “Holy Spirit.”
To English ears, however, the phrase “Holy Spirit” on its own sounds incomplete. Therefore English translations invariably insert “the” before “Holy Spirit,” even when it is not there in the original Greek. Only by consulting the Greek text is it possible to determine whether “the” is actually there.
At first, this might not seem all that significant. But through my study of the Greek New Testament, I have come to the conclusion that the presence or absence of “the” in conjunction with the Holy Spirit marks avital distinction. When “Holy Spirit” is not preceded by “the,” it denotes something non-personal: life, a power, a force, a presence, an influence. On the other hand, when “Holy Spirit” is preceded by “the,” He is being depicted as a Person.
Consider the following example. A very distinctive mark of personality is the ability to speak. At Pentecost, when the Holy Spirit descended from heaven, He spoke in other tongues through the disciples. By this He signified that He had come, as a Person, to take up His dwelling on earth. He is now the permanent, personal representative of the Godhead residing on earth.
From then on, each time the Holy Spirit comes to take up His residence as a Person in the body of a believer, it is appropriate that He should manifest His presence by speaking out of that believer in a new language supernaturally imparted. In effect, He is saying, “Now you know that I am here as a Person to indwell your body.”
For this reason, in 1 Corinthians 6:19 Paul prefixes, or adds, the definite article:
“Do you not know that your body is the temple of the Holy Spirit?”
He is emphasizing that speaking in tongues is not merely a brief supernatural experience. Beyond that, it is a divinely given sign that the Holy Spirit, as a Person, has taken up His dwelling in the believer’s body, thereby making it a sacred temple.
On the other hand, when people are being baptized in, or filled with, the Holy Spirit, the definite article is usually omitted. This would indicate that the Holy Spirit is here seen as something non-personal—as life, or power, or an influence.
The following two lists are to help you see this important distinction—the presence or absence of the definite article “the”—in conjunction with “Holy Spirit.” In the first list of passages, “the” is prefixed (or added) to “Holy Spirit”; in the second list, “Holy Spirit” occurs without “the.”
The following are some of the passages where “the” is prefixed to “Holy Spirit.”
“...but the blasphemy against the [Holy] Spirit will not be forgiven men” (Compare Mark 3:29)
“...it is not you who speak, but the Holy Spirit.”
“And the Holy Spirit descended in bodily form like a dove upon Him [Jesus]...”
“But the Helper, the Holy Spirit... He will teach you all things.”
“...and you shall receive the gift of the Holy Spirit.”
“...the Holy Spirit said, ‘Now separate to Me Barnabas and Saul for the work to which I have called them.’”
“For it seemed good to the Holy Spirit, and to us.”
1 Cor. 6:19a
“Or do you not know that your body is the temple of the Holy Spirit who is in you?”
Here are some passages where “the” is omitted.
“...she [Mary] was found with child of [or pregnant by] Holy Spirit.”
“He will baptize you with Holy Spirit and fire” (Compare Mark 1:8; Luke 3:16; John 1:33; Acts 1:5).
“Holy Spirit will come upon you [Mary]... therefore, also, that Holy One who is to be born will be called the Son of God.”
“...He [Jesus] breathed on them, and said to them, ‘Receive Holy Spirit [or holy breath].’”
“God anointed Jesus of Nazareth with Holy Spirit and with power...”
“...that you may abound in hope by the power of Holy Spirit.”
1 Cor. 12:3b
“...no one can say that Jesus is Lord except by Holy Spirit.”
“...washing of regeneration and renewing of Holy Spirit...”
“...and have become partakers of Holy Spirit”
2 Pet. 1:21
“...holy men... spoke as they were moved [borne along] by Holy Spirit.”
Finally, here are just a few of the many titles given in Scripture to the Holy Spirit: the Spirit of grace; the Spirit of glory; the Spirit of wisdom; the Spirit of truth; the Spirit of self-discipline.
Let’s take a moment to meditate on the significance of each of these titles.
Now let’s give thanks to Jesus, the One Who has fulfilled His promise to send us the Holy Spirit.
Thank You, Lord Jesus, for sending the Spirit to me. I am in awe of what I have just learned about the Person of the Holy Spirit. Through His power in me, I can become who You created me to be. I want to know Him better and have more of His presence in my life. I ask now that You will grant me a deeper and more profound experience with this third Person of the Trinity. Come, Holy Spirit… come. Amen