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            Resource WD-B097-128 | Derek Prince Ministries

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            Shahararrun koyarwa suna yin tasiri a yau

            Addua Domin Gwamnati
            Addu'a Domin Gwamnati
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            Akwai Harsuna

            Addu'a Domin Gwamnati

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            Koyi yadda Krita za su iya yin tasiri a kan alʻamuran duniya domin ɗaukakar Allah ta wurin yin addu'a da karɓar alƙawur

            Furta Kalmar Allah
            Ruhunsa Mai Tsarki a Cikin Mu
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            Ruhunsa Mai Tsarki a Cikin Mu

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            Ta yaya za mu ci nasara a kan jiki? Allah yana ba mu iko ta wurin Ruhunsa amma dole ne mu zaɓi mu yi amfani da shi.

            Furta Kalmar Allah
            Samun Rai Madawwami
            *Read

            Akwai Harsuna

            Samun Rai Madawwami

            Nazari

            Ta yaya za mu 'yantu daga zunubi? Koyi yadda haɗinmu da Almasihu a cikin mutuwarsa da tashinsa daga matattu ke karya iko...

            Abubuwan da aka Bayyana

            Sabbin albarkatun da aka nuna yau da kullun

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            Furta Kalmar Allah
            His Abundance

            His Abundance

            Derek Prince

            Derek Prince

            A So
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            Hausa

            Akwai Harsuna

            Gabatar da Shaida

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            Bayar

            Published: 2008

            Last Updated: July 2026

            Read Time: 2

            This teaching is not currently available in Hausa.

            Jesus took the curse of poverty upon Himself so that you could have His wealth. See the powerful distinction between worldly riches and Godly abundance and learn to live a life completely free from worry and lack.

            Many passages of Scripture support the fact that Jesus bore the poverty curse. Let us look at two in particular, starting with 2 Corinthians 8:9:

            “For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich” (KJV)

            I used to quote the end of that verse as “might become rich”! But the Holy Spirit showed me that it means “might be rich.” We can become rich and then become poor again, but to “be” rich has a sense of permanence. Jesus took the evil—poverty—so that we might have the good—riches. Jesus took our poverty so that we might have His wealth.

            Some people suggest that Jesus was poor throughout His earthly ministry, but I cannot accept this idea as accurate. We need to keep in mind the distinction between riches and abundance. Jesus was not rich in the sense of having a large bank account or great material possessions, but He certainly had abundance. Any man who can provide food for a crowd of five thousand men (along with women and children) is no pauper! Actually, Jesus had much more left over after feeding about twelve thousand people than He had when He started (see Matthew 14:15–21). What a beautiful picture of abundance!

            Furthermore, Jesus transmitted this abundance to His disciples. When He sent them out to spread the gospel message, He told them to take nothing extra with them. Yet their testimony afterwards was that they had lacked nothing. (see Luke 22:35). That is not poverty!

            Jesus was never worried or perplexed. He was calmly and completely in control of every situation. He never doubted that His Father’s goodness would provide everything He needed. And the Father never failed Him.

            *Prayer Response

            Thank You, Jesus, for Your work on the cross. I proclaim that You bore the poverty curse for me that I might have Your wealth because Jesus endured my poverty that I might share His abundance. Amen.

            Nayi Sallah
            A So
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            Lambar: WD-B097-128-ENG

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