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            Umutima Utunganiye Imana
            Umutima Utunganye Imbere y'Imana - Igice cya 1
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            Umutima Utunganye Imbere y'Imana - Igice cya 1

            Ibaruwa y’Uburezi

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            Uko Kwera Bikora

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            Umwuka Wera araguhitamo kuva uvutse. Menya uko Imana ikuyobora gufata umwanzuro uhindura ubuzima ku musaraba.

            Hope In Christ
            Ibyiringiro muri Kristo (Igice cya 1)
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            Ibyiringiro muri Kristo (Igice cya 1)

            Ibaruwa y’Uburezi

            Muri uru rwandiko, Derek asangiza uburyo dushobora kugira ibyiringiro mu bijyanye n'urupfu, binyuze mu rupfu n'izuka rya...

            Hope In Christ
            Ibyiringiro muri Kristo (Igice cya 2)
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            Indimi Ziboneka

            Ibyiringiro muri Kristo (Igice cya 2)

            Ibaruwa y’Uburezi

            Muri iyi baruwa, Derek asobanura akamaro k'izuka rya Yesu kandi akaduha intambwe enye zo guhangana n'urupfu.

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            Ibyo Imana Yaduteganyirije Kugira ngo Tube Abera
            Urufatiro rwo Kwizera
            Ukwizera mu Bikorwa
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            Indimi Ziboneka

            Ibyo Imana Yaduteganyirije Kugira ngo Tube Abera

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            Isezerano ry'Imana rituma abizera bakura mu butagatifu, bagasangira kamere y'Imana, kandi bakarenga ruswa y'isi.

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            Ibikoresho bishya bigaragara buri munsi

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            Ibikoresho
            Gutangaza Ijambo ry'Imana
            The Power of Fasting

            The Power of Fasting

            Derek Prince

            Derek Prince

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            Ikinyarwanda

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            Published: 2008

            Last Updated: July 2026

            Read Time: 2

            This teaching is not currently available in Ikinyarwanda.

            Going through the motions of fasting is not enough to please God and can actually be an empty religious ritual. The Lord reveals the kind of fast He has chosen, one that breaks the bonds of wickedness and extends His love to the poor and oppressed.

            “In fact, in the day of your fast you find pleasure, and exploit all your laborers. Indeed, you fast for strife and debate, and to strike with the fist of wickedness... Is it a fast that I have chosen, a day for a man to afflict his soul? Is it to bow down his head like a bulrush?” (Isaiah 58:3–5)

            For the people here described, fasting was merely an accepted part of religious ritual, the kind of fasting practiced by the Pharisees in Jesus’ day. Instead of real repentance or self-humbling, they continued with normal secular affairs and retained evil attitudes of greed, selfishness, pride, and oppression.

            The kind of fast that is well pleasing to God, on the other hand, springs from totally different motives and attitudes:

            “To loose the bonds of wickedness, to undo the heavy burdens, to let the oppressed go free, and that you break every yoke” (verse 6)

            Scripture and experience alike confirm that there are many bonds that cannot be loosed, burdens that cannot be undone, yokes that cannot be broken, and many oppressed who will never go free until God’s people — and especially their leaders — obey God’s call to true fasting and prayer.

            Isaiah continues to describe our proper attitudes toward the needy and oppressed:

            “To share your bread with the hungry, and that you bring to your house the poor who are cast out; when you see the naked, that you cover him, and not hide yourself from your own flesh” (verse 7)

            Fasting must be united with sincere and practical charity in our dealings with those around us —particularly, those who need our help in material and financial matters.

            *Prayer Response

            Thank You, Lord, for the blood of Jesus. I will obey God’s call to fasting and praying as God’s chosen way to loose bonds, undo burdens, free the oppressed, and break yokes. I proclaim that Satan has no place in me, no power over me, no unsettled claims against me. All has been settled by the blood of Jesus! Amen.

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